Tag Archive for: Rich Howard

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The word “freedom” means different things to different people, depending on what limits are imposed on them. Currently, many people are calling for “freedom” from the public health guidelines that ask us to keep physical distance from others and not gather in large groups. The idea of “freedom” in the Buddhist psychology has a very different context. For many, the aspiration for practicing meditative awareness is freedom from greed hatred and delusion, freedom from “suffering.” This freedom has the potential to lead to cessation, “the unshakeable liberation of mind.” Let’s explore some meanings of freedom, the ways recommended by the Buddha for approaching and finding freedom, and how we might apply these teachings to our current cirumstances.

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TBD is an acronym that stands for “To Be Determined.” So many aspects of our lives right now are “to be determined”: When will schools re-open? When will a vaccine for COVID-19 be developed? When will I be able to visit [insert your favorite person’s name here]? When will I be able to go to a retreat center? The answers to all these questions and so many more will flow from a complex set of causes and conditions over which we have no control. So, how does that feel? How can we use the practice of meditative awareness to develop a sense of ease with changing and uncertain conditions? How can we apply both wisdom and compassion to work with this question?

We will also explore an alternate interpretation of “To Be Determined.” One of the ten paramis is adhitthana, or determination, in the sense of resoluteness or resolve. It may be helpful as the stay-at-home orders continue to cultivate an attitude of determination lightened by patience and kindness. We will look at how these qualities of mind might be applied to the way things are right now.

The Paradox of Physical Distancing…Finding Connection

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Join co-hosts Rev. Diane Wilde and Rich Howard on Zoom for a community evening looking at how we can connect in this extraordinary time of physical distancing and potential isolation. After we sit together, Diane and Rich will give short “dharmettes” to introduce the theme. The rest of the evening will be a chance for community members to share their experience and wisdom on how we are using the practice of meditative awareness in this time and what we are learning about our attachments in the process.

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In these challenging times, we need to cultivate both wisdom and the qualities of the heart. In this evening of practice and discussion, we will practice gratitude and the four brahmaviharas: metta (boundless friendliness, loving kindness), karuna (compassion), mudita (sympathetic joy), upekkha (equanimity). Between each of these short meditations, we will discuss what came up and how it felt. Join us for an evening of opening the heart and creating community.

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Google “mindfulness” and you’ll find this definition (from Psychology Today): “Mindfulness is a state of active, open attention to the present.” On the other hand, Burmese monk and meditation teacher Sayadaw U Tejaniya titled one of his books “Awareness Alone is Not Enough.” What else is needed? Won’t it be complicated? With all the approaches to mindfulness floating around, it may be a challenge to know how to practice a simple yet effective form of awareness that leads to insight and eventually freedom. With reminders from Sayadaw’s two most recent books, “Collecting Gold Dust” and “Relax and Be Aware” as well as his classics, we will look at the wider context of Awareness/Mindfulness/Attention: how it might differ from some of the popular notions, how it fits in the Noble Eightfold Path, and how it supports our search for freedom. This evening will be a good preparation for the retreat on February 29*.


* The daylong retreat on February 29 was themed “Awareness Practice and Inquiry”. Although the retreat talks were not recorded, here are a couple of related handouts that Rich Howard wanted to share with this post.

The Five Reflections: The Adult Facts of Life

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The Five Reflections are that we are subject (1) to aging, (2) to illness, and (3) to death; (4) that we will be separated from all that is dear to us; and (5) that we are responsible for our own actions and destiny. Many Buddhists throughout the world take these as a daily practice, a reminder that everything is impermanent and that loss is never far away. The historical Buddha recommended reflecting often on these facts “whether one is a woman or a man, lay or ordained.” On this evening of reflection and discussion, we will examine each of these “adult facts of life” and explore our relationship to them.

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Dana is one of the core practices of our Insight/Vipassana tradition, and it is fraught with potential baggage. On this evening, we will examine dana and related concepts (giving, generosity, renunciation), its place on various Buddhist lists, and how it might fit into our contemporary practice. Rich will include some of the classical stories of dana from the Pali Canon and invite discussion of how this practice, which like many Buddhist practices runs “against the stream” of current American culture, has been working for you.

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The five Aggregates of Clinging are an excellent means for seeing the three universal characteristics: impermanence, conditionality/insubstantiality and suffering/stress. This phrase is repeated like a mantra in the many suttas about the aggregates: “This is not mine, this I am not, this is not my self.” We will discuss how to use the aggregates in our daily lives to foster insight into how we suffer.

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How does our practice include the warmth of heart, expressed freely in devotion? Sometimes it may seem as if Buddhism’s intention to relieve suffering and be awake to the way things are, in Western practice centers, sidesteps the personal intimacy of devotion that we see in Asian temple life, and in other faith traditions. To whom and what is devotion given? What can we learn from others, and from attending to our own longings and gratefulness? Rich and John have been exploring this topic and will invite our participation in that exploration.
After the presentation, Rich Howard and John “Boogie” Phelps hosted an evening of meditation and chanting as long as people wanted to stay (up to midnight). In many Theravada countries, special practice days are observed in line with phases of the moon, called Uposatha. On this full moon day, folks were are also invited to practice the eight precepts. Chanting books were provided.

 

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This talk concludes Rich’s series on the three root defilements (greed, hatred, and delusion) and their antidotes. Wisdom is the way out of Delusion, which we discussed on June 6. While we may picture wisdom as only available far away, it is right here inthis moment, waiting to be discovered. We will explore the different kinds of wisdom in the Buddhist tradition and the ways by which wisdom grows and benefits our practice and all beings.