The main person who gets in the way of allowing us to feel sympathetic joy (mudita in Pali) and gratitude is you know who. Often we compare ourselves to others and find we don’t measure up in some way. Envy and jealousy are the opposites of sympathetic joy. The Buddha encouraged us to challenge our assumptions and to cultivate this capacity to find joy in the good fortune of others. Ajahn Pasanno says, “Cutting through self-view is the Buddha’s unique contribution to spiritual practice. Mudita is antithetical to the self-view that we carry around with us and leads us to a place of boundless and immeasurable joy.”

We often hear the phrase to “just let it go,” but sometimes that can be frustrating advice. In this talk, we will explore the insights we are encouraged to investigate which can lead to a profound letting go as a result of ongoing insight meditation practice. It can also be very helpful on a less profound level in day-to-day life to understand the nature of constant change. In addition, Walt will reminisce about the recent loss of legendary Bay Area radio personality and beloved insight meditation teacher Wes “Scoop” Nisker, whose kindness, humor and humanness were very inspiring.

The Buddha represents the human potential to awaken that we all share. During this day of practice together, we will look at ways we can take inspiration from the life of the historical Buddha, as presented in the early discourses or suttas, as we travel on our own spiritual journey. We’ll look at some of the practices the Buddha tried before finding the path of awakening, as well as what led to his breakthrough, his decision to teach, and some of the important teachings he offered throughout his teaching career. Instructions will be offered in Mindfulness of Breathing, which was one of the Buddha’s favorite meditation practices. This day included sitting and walking instructions, dharma talks, and discussion/Q&A. Suitable for both beginning and more experienced meditators.

We will discuss Right Thought, often called Right Intention, which is the second factor of the Noble Eightfold Path (after Right View). In one sutta, usually translated as “Two Kinds of Thought” (MN 19), the Buddha said that before his enlightenment he realized he could divide his thoughts into “two classes” as either: thoughts of sensual desire, ill and cruelty OR thoughts of renunciation, non-ill will and non-cruelty. He then saw that the first class of thought led to affliction for himself and others, while the other class did not. Pondering this helped lead him on to his eventual liberation. He concluded this discourse by telling his audience that “the safe and good path to be traveled joyfully has been reopened by me.”

One of the attractive aspects of Buddhism to many of us is that it does not require blind faith in a teacher or the teachings. However, in several suttas, the Buddha referred to faith as a type of wealth or treasure. And Bhikkhu Bodhi has said the significance of faith is that it “serves as a spur to practice.” There are at least three different types of faith described in our Buddhist tradition, including bright faith, verified faith, and unshakeable faith. We will take a look at these and other facets of faith.