
There are so many crisis happening simultaneously, at the personal as well as collective level. Learning to practice with the fires of greed, hatred, and delusion is essential to transform suffering into healing and liberation.

There are so many crisis happening simultaneously, at the personal as well as collective level. Learning to practice with the fires of greed, hatred, and delusion is essential to transform suffering into healing and liberation.

We will explore the Buddhist teaching of Mudita: what it is, what it isn’t and how to cultivate it. In watering the seeds of delight and joy in our lives as part of our spiritual practice, we begin to recognize that happiness grows when it is shared.

As we practice to meet the ups and downs of life, we learn valuable insights about ourselves and each other. Rather than getting entrenched in our habits and blown around by uncertainty, we cultivate the capacity to meet the world with more compassion and grace and learn ways to meet these perilous times.

We will look at the timeless nature of the Dharma, exploring the question ~ What if time is part of the root of suffering? We’ll look at the impact of attachment to schedules and productivity and some of the ways that Buddhist teachings challenge these conventional understandings. And how as we practice and see more clearly, we the possibility of liberation from suffering for ourselves and our communities deepen.

(Part 5 of 10 of a series on The Paramis)


An Auspicious Day
Zoom Chat
Bhaddekaratta Sutta (MN 131)

* I think this was in Lion’s Roar Thubten Chodron: American Tibetan Buddhist nun, author, teacher, …My concern with Buddhism in the West is that there’s some block to really looking deeply at what dukkha means. People want light and love and bliss. Many people come to Buddhism to achieve a better psychological state and feel better about themselves, and that’s fine—we can help them on that level. But that’s not the depth to which the Buddha’s teachings go. If we don’t spend time considering what dukkha is, then we won’t seek liberation and awakening. Instead, we’ll use the dharma only to make our samsaric life a little bit better. That’s one of my fears for Buddhism in the West, that we lose the liberating aspect of the dharma.
Zoom chat shared by JD Doyle
* www.accesstoinsight.org/tipitaka/kn/snp/snp.4.15.irel.html
* www.heartmindteaching.com
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