Tag Archive for: Rich Howard

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The Satipattahana Sutta (the Discourse on the Four Foundations of Mindfulness) is at the center of our practice of meditation in the Vipassana (Insight) tradition. The refrain of the Sutta includes this phrase: the practictioner “abides independent, not clinging to anything in the world.” Other suttas use “knowledge independent of others” as a sign of a mature practice and of right view. Yet we understand from the teaching on dependent origination that all phenomena are dependent on causes and conditions, that “no thing” exists on its own. This evening we will explore the idea of “abiding independent” as an inspiration for practice and study of the dhamma.

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Commitment to Practice: Hobby, Pastime, or Lifetime Aspiration?
We may come to the practice of meditative awareness as a curiosity or from an intense experience of suffering. We may practice continually from the first day or intermittently. As we progress, the role of practice in our lives may increase, shift or fall away completely. Just as we periodically look at why we practice, it is helpful once in a while to examine our level of commitment. Both are supported by the power of intention. On this evening, we will look at our level of commitment and the conditions that support or undermine our aspiration.

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It is said that the historical Buddha started his journey to awakening after being shaken by encountering the “heavenly messengers” old age, sickness and death. He recommended reflecting on these life experiences often. We will take this evening to reflect on and discuss our relationship to these messengers and how they might enliven our practice.

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Reconciliation is a process that has been used in areas torn by violence, from Argentina to Yugoslavia. Perhaps the best known example is the Truth and Reconciliation Commission of South Africa led by Bishop Desmond Tutu. The website of the Greensboro (North Carolina) Truth and Reconciliation Commission, the first in the United States, defines the process this way: “Truth and reconciliation promotes the belief that confronting and reckoning with the past is necessary for successful transitions from conflict, resentment and tension to peace and connectedness.” Does this not sound like the process each of us needs to engage in our own meditation practice? You may prepare by reading an article by Thanissaro Bhikkhu:

Reconciliation, Right & Wrong“. Access to Insight (BCBS Edition), 18 July 2011. The article states, “Reconciliation — patisaraniya-kamma — means a return to amicability, and that requires more than forgiveness. It requires the reestablishing of trust.”

On this evening, we will explore reconciliation, truth, and forgiveness, in our own hearts and the wider world.

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Sometimes we forget that this path of awareness has been described as a “gradual training.” We get impatient or expect our progress to look a certain way and are disappointed when it doesn’t turn out that way. Tonight we will discuss a discourse that likens the refinement of the mind to the purification of gold. The Pansadhovaka Sutta (Anguttara Nikaya 3:100 1-10) makes it clear that this is a gradual training with many steps. We will look at how these steps relate to our householder practice and offer reassurance (if we can avoid comparing mind!) to keep on practicing without expecting results.

Please read the introduction to Text VIII,4 on page 260 of “In the Buddha’s Words” (ed. Bhikkhu Bodhi) and the sutta on pages 273-275. You may find a different translation online at Access to Insight (Pansadhovaka Sutta: The Dirt-washer).
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For all his teachings on ultimate liberation, the Buddha offered many teachings to laypeople and rulers on practical matters. SIM Mentor Rich Howard has chosen the story of King Mahāvijita and his chaplain to illustrate the compassion of the Buddha towards humans struggling with every day matters. This short selection from the Kūtadanta Sutta (DN 5), offers a vision of society that may sound different from the approaches in current headlines. Our discussion will focus on how we can bring these principles into our every day lives.

In preparation, you may read the last paragraph of Bikkhu Bodhi’s introduction to Chapter IV of “In the Buddha’s Words” (page 114); the sutta selection is on pages 141-142.

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Our beginning classes offers an accessible approach to the profound core teaching of dependent origination called the Cycle of Reactivity. This evening, we will explore that very helpful teaching, with some deeper background drawn from the Nidanasamyutta, a chapter of the Samyutta Nikaya devoted to dependent origination. In preparation, you may read as much of Bikkhu Bodhi’s introduction to Chapter IX of “In the Buddha’s Words” as you wish; we will focus on page 315 through the first six lines on page 316. You may read all six suttas in Section IX(4)4; we will focus on two suttas on pages 355-357: IX(4)4(c) SN 12:33 and IX(4)4(d) SN 12:15.

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Two Darts: How is that working for you?
The last few months have presented us with a seemingly unending string of tragic events. Natural disasters, human cruelty, and events combining both have caused death and destruction around the world. As we take all this in, how is our practice serving us? The Sallatha Sutta, SN 36:6, provides some clues. Are we adding to the pain or using our mindfulness to “endure courageously, with patience and equanimity?” SIM Community Mentor Rich Howard will lead a discussion of how this well-known sutta may help us with our current challenges.
To prepare, read “In the Buddha’s Words” page 21 and section I,2(1) The Dart of Painful Feeling, pages 31-32.

Talk handout: Two Darts (.pdf)

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Uposatha: Deepening Practice
Since the time of the historical Buddha, the days of the full moon and new moon have been special days (and nights!) for Buddhist practice. Laypeople living near a monastery might visit, bring offerings, and stay to listen to a dharma talk and meditate with the monks or nuns. If they cannot participate at a monastery, laypeople can still deepen their practice by meditating for a longer time, chanting, reading texts, or giving in a special way. This October 5 is a full moon day. We will celebrate Uposatha by having our normal sitting and break. After the break, SIM Community Mentor Rich Howard will give a brief description of the observance of Uposatha and answer any questions. We will then have an optional period of chanting, sitting, and walking meditation. We may also have another break for tea or additional sessions of chanting. You may stay as long or as short as you like; Rich will stay until midnight or until the last person has left!

There are several suttas that are specifically recommended for study on Uposatha days. Several alternative translations from Access to Insight are listed below; they are not found in “In the Buddha’s Words.”

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