The Buddha’s advise on what is insanity and how to cultivate a sound mind

Daylong Retreat with Ayya Santacitta and Rev. Diane Wilde; Two audio files:

If you would like to download this Ayya Santacitta talk, please right click and select “save as” here.

If you would like to download this Diane Wilde talk, please right click and select “save as” here.

We human beings, in this human realm, rarely realize that we operating in a state of of delusion.Not only are we operating in a deluded state, we expect this current mind state to provide us a sense of happiness and well-being. Because we really have no idea what we are doing, the goal of happiness is illusive and frustrating. This is also the Buddhist view of mental disease. Delusion is a mental illness that causes all sorts of suffering; mental health can be restored by correcting the flaws in how the mind operates. We will investigate our “mental disease” in both classical terms as well as our contemporary daily life and how we can cultivate “sanity” both for ourselves and the larger world itself.

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Some of the most fundamental instructions we heard about practice – “Seek nothing, Be fearful of nothing, and You will be free” – seem to conflict with other fundamental instructions such as not striving for any particular results of state of mind. How do we explain this situation?
This evening we’ll explore the answer to this apparent contradiction in fundamental instructions. Understanding why such fundamental instructions are not contradictory and not in conflict is key to a sound practice. This will be the important territory we’ll investigate Thursday evening.

If you would like to download this talk, please right click and select “save as” here.

If you would like to download this talk, please right click and select “save as” here.

We read often of the power of forgiveness and are inspired by those who, even after suffering the devastating loss of loved ones and community members, still forgive. Is this always the right response? In the Buddha’s teachings, patisaraniya-kamma or reconciliation — means a return to amicability, and that requires much more than forgiveness. What are the criteria for reconciliation that the Buddha set out and what do we do if we feel reconciliation is impossible?
There are right and wrong ways of attempting reconciliation: those that skillfully meet the necessary requirements for reestablishing trust, and those that don’t. To encourage right reconciliation among his followers, the Buddha formulated detailed methods for achieving it, along with a culture of values that encourages putting those methods to use.
We will discuss forgiveness, reconciliation and what needs to take place for these conditions to occur… or not.

 

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This talk concludes Rich’s series on the three root defilements (greed, hatred, and delusion) and their antidotes. Wisdom is the way out of Delusion, which we discussed on June 6. While we may picture wisdom as only available far away, it is right here inthis moment, waiting to be discovered. We will explore the different kinds of wisdom in the Buddhist tradition and the ways by which wisdom grows and benefits our practice and all beings.

Psychedelics and Buddhism: Hindrance or Skillful Means?

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You may have heard, there is a “new science of psychedelics” and major studies are showing that these substances, when properly used, can help relieve human suffering, including depression, anxiety, PTSD, and addiction. Some proponents claim that psychedelics have the potential to revolutionize health care as well as our understanding of the mind.
Psychedelics and Buddhism have a long, if seldom discussed, overlapping history in this country that continues into the present day.
This talk will offer an inquiry into the implications of the current state of “psychedelic science” on dharma practitioners, exploring the possibilities as well as the potential dangers and perils.
We will inquire into topics such as: psychedelics and the 5th precept, the impact of psychedelics on the formation of the Dharma in the West, academic research into the effects of psilocybin on the brains of long term meditators, the current landscape of contemporary dharma teachers and practitioners who integrate psychedelic use into their dharma practice, how we might think about psychedelics in the context of addiction and recovery.

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This evening will be the latest in Rich’s exploration of the three roots of suffering – greed, hatred, and delusion – and how to work with them. Since delusion is always present along with any of the unskillful mind states, it is especially important to recognize it and get to know its unique flavor. But how do we know when we’re deluded? Wouldn’t delusion prevent us from knowing we are deluded? Let’s look at these questions together in a spirit of inquiry.

The Buddhist Ethical Precepts – Are They Really Not Commandments?

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The most important holiday in the Buddhist calendar is Vesak. This year for many Buddhists Vesak is celebrated on Sunday, May 19. It celebrates the important events in the Buddha’s life… his birth, enlightenment and reaching a final state of no suffering… paranibbana.
Enlightenment or Nibbana has a host of definitions, mostly consisting of what it isn’t. The Buddha never explicitly said what it is, or for that matter, even exactly “who” gets enlightened. Due to the inability to speak about “Nibbana, the“goal” of eliminating suffering is either impossibly vague or has disappeared entirely from view.
What Western Buddhists are left with is the “path” and perfecting the path now appears to be the goal rather than actual enlightenment. Why is that? Is Nibbana the same in 2019 as 2,600 years ago when the world was so radically different? We’ll investigate the traditional attempts at explaining Nibbana and also some new ideas emanating from the challenges of our times.

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