Karma & Reincarnation from a Buddhist Perspective

Here’s the topic that so many Buddhists try to avoid – Karma & Reincarnation. Some claim – incorrectly – that the historical Buddha did not teach reincarnation. Others claim that you don’t need to know about these teachings or take them seriously to engage in conscious Buddhist practice. Others are just confused and want to avoid the whole topic. But this is an important topic, and one that needs to be thoughtfully and deeply considered if you take the Buddha’s teachings seriously.

What did the historical Buddha actually teach regarding karma & reincarnation? How do these teachings differ, if they do, from the teachings on the same subject by other major spiritual and religious traditions of the day? Why are the Buddha’s teachings on karma & reincarnation relevant to our daily spiritual lives today ?

This evening with SIM Founding Teacher, Dennis Warren, will explore these topics from both a short and long term perspective. As background for this evening, you may find it helpful to review Dennis’ November 17^th presentation on “Change and Karma”.

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Here’s a copy of the poem that Dennis recited during this talk: A Stone I Died by Rumi

Change and Adapting to Change

While change is inevitable in our lives, the appearance of things remaining the same seems to be the constant focus of our attention. Many, if not most, of our decisions are based on an assumption – the assumption that things will remain as they are. Why do our minds do this?

This evening with SIM’s Founding Teacher will explore the nature of change and adapting to change from the perspective of Buddhist psychology and practice. What are the conditions, mind states, and attitudes that allow us to adapt to change with a sense of ease, acceptable and equanimity? And which hinder or act as obstacles to it?

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Right Effort, or Energy, plays a prominent role in Buddhist practice. It is one of the “5 Spiritual Faculties”, one of the “7 Factors of Awakening”, one component of the “8 Fold Path”, and is a foundation for the “4 Foundations of Mindfulness.” It’s obviously pretty important for the Buddha to have included it as an element in all of these groupings of core spiritual tools.

This talk is a follow up to the initial discussion of Right Effort held July 28. We switch gears and look at Right Effort or Energy from a different perspective – as the application, monitoring, and adjustment of both physical and mental energy as the basic underpinning of all of our practice efforts.

In its most basic form, this involves non-conceptually figuring out, and using our effort to support, what works — what allows us to remain mindful and see into the nature and consequences of what is unfolding — in any moment of experience. In this sense, Right Effort’s contribution to helping us get free of suffering in our lives involves using it to stay focused on a particular way of investigating our experience and the nature of our lives. Understanding Effort in the context of meditative psychology, and how to use it as a reliable and practical tool in formal meditation practice, as well as daily life, is essential to developing, stabilizing, and maturing our practice.

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