
What is our state of mind when we show up — for meditation, for relationships, for life? The way we arrive inwardly shapes what happens next: how we perceive, relate to, and understand our experience. It quietly guides the direction in which the mind and heart are pointed.
Learning to establish the mind in Not Knowing is a vital foundation of practice. This evening will explore what “establishing the mind in Not Knowing” really means, why it matters so deeply, and some practical ways to cultivate this fertile, spacious quality of mind.


Please join us for our 2026 State of the Sangha gathering. We continue the tradition begun last year of keeping our community informed about what is happening at SIM, including updates on teaching, finances, and Board succession.
We will share where we are in our five-year plan, reflect on the past year, and offer a clear picture of SIM’s financial health. This is an opportunity to ask questions, stay informed, and better understand how our community is moving forward.
We look forward to gathering together in a spirit of transparency as we continue to strengthen our community.

“Mindfulness” has become such a commonly used term in Western culture that its meaning now has a shape-shifting quality to it. Its definition depends on the person or group talking about it.
This evening will focus on Right Mindfulness in Buddhist practice, and distinguish it for the broader culture connotations it has taken on. Join us to explore together the following questions:
What is “Right” mindfulness in Buddhist practice?
Of what are we supposed to be mindful?
Why is mindfulness important?
How does one “do” or “be” mindful?
What is the experience of mindfulness?

As part of our ongoing series, this talk will examine the final factor of the Noble Eightfold Path, which is Right Concentration. Practicing Right Effort and Right Mindfulness, in combination with a strong foundation in ethical behavior (Right Speech, Right Action, Right Livelihood) leads eventually to a more focused or unified mind that is easily able to stay with one object like the breath or to maintain continuous awareness as the objects of our attention change (thoughts, sights, sounds, tastes, etc). With this steady, still, undistracted mind, we are then ready to cultivate insight which leads to wisdom (Right View, Right Intention) and potentially to full awakening.

Tonight we continue our series on the Noble Eightfold Path with Right Effort, the first of the “Samadhi” factors, the teachings that deal with mental cultivation.
Right Effort addresses our inner life: preventing unwholesome states from arising, letting go of those that have already appeared, and cultivating and sustaining wholesome qualities of mind. Traditionally, it is not about striving or self-pressure, but about wise discernment—knowing what nourishes clarity, kindness, and freedom, and what leads to suffering. Learning what sort of effort to expend in our sitting meditation is crucial for developing insight. In daily life, Right Effort shows up as choosing where we place our attention, how we respond to habits and emotions, and when we gently redirect ourselves rather than push or judge. It is the practice of effort that is balanced, humane, and aligned with our deepest values.

In this talk in our series of talks on the Eightfold Path, we’ll explore how the path begins on the inside with Right View and Right Intention. The way we interpret what’s happening and the motivations we bring, quietly shape everything. We’ll look at how to recognize unhelpful momentum, reconnect with what matters, and let the path become something lived rather than merely understood.

In this second part of our six-week exploration of the Noble Eightfold Path, we will delve into the three components of the training in sila, the development of ethical conduct. While some elements of the Path may sound theoretical or far from our experience, the practices of skillful speech, right action, and our very livelihood are at the heart of our everyday lives, whether or not we consider ourselves “Buddhist.” Connecting these areas of our life to the other Path factors like intention and mindfulness brings richness and depth to everyday activities, enhances the quality of our relationships, and brings ease and the “bliss of blamelessness” to our lives “off the cushion.” The mission of Sacramento Insight Meditation is to integrate “meditation practices and awareness in all aspects of individual, family, educational, institutional, work, and community life.” The training in sila is the way to do that.

The Noble Eightfold Path isn’t just a set of ideals, it’s a practical way through the tangles of daily life. What we receive from the Path depends on how we practice it: as an occasional reference point, or as something we weave into the ordinary moments of our days. This talk introduces a talk series on bringing the Eightfold Path meaningfully into our lives.
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What is Dana?
Dana is a Buddhist word that means generosity or heart. Nearly all Sacramento Insight Meditation activities are offered on a dana (donations) basis. This means our programs are sustained by the generosity of instructors in offering teachings freely and on the generosity of students and members of the meditative community in the form of financial support, service and participation in events. Practice dana, please support our Sangha. DONATE NOW
