Gullu is inspired to share meditation as a path to freedom; a way to cope more effectively with the challenges of work and life; and a vehicle for bringing more sanity, compassion and wisdom into the world.
It’s good to step back from time to time and try to place our lives in context. This is one way for us to get a clear picture of where we are headed and whether our meditation and spiritual practices are helping us head in that direction.
This talk will focus on two familiar situations we regularly face in meditation, practice and daily life. This examination should be interesting and helpful no matter your level of knowledge or experience.
We’ll also take a hands-on look at two realities that our minds almost always want to treat as theory or philosophy, rather than real life, tangible, useful experiences: Annica (impermanence) and Anatta (no-self.) What are these two experiences as real-life events? What relevance do they have to our relationships and everyday activities? How can they help us live a richer, fuller, deeper, more vivid life? This is what we’ll explore.
Through stories and personal experience, Walt describes how wisdom is cultivated and how it benefits our lives and the lives of others. He also speaks about the relationship of wisdom and insight.
In the devastating fires this summer, we have seen folks needing to evacuate where they live on short notice. Public safety officials recommend having a “Go Bag” packed and ready with batteries, a crank radio, first aid supplies, extra socks, and other essentials. Maybe we should take this idea and think about what to bring with us from our “toolkit” of meditation practices. What is essential? What would you want to have with you to protect your mind in any circumstance? Be prepared to share the practices and essential teachings that you have found most useful.
* Gil Fronsdal, Insight Meditation Center (Redwood City)
ZOOM chat shared by Rich Howard
* For Pre made Go Bags – google Redfora or Earthquake bags
Right Lifestyle: living the fully awakened life in the modern world…
Meditation Practice: Turning Toward or Turning Away?
In a 2017 article, Naropa University Professors Carla Sherrell and Judith Simmer-Brown warned about using meditation practice to avoid pain: “We take up meditation as a way to avoid or dull the pain, and only feel it “works” if we feel better. This approach is an expression of a prevailing culture that quickly takes a pharmaceutical to alleviate pain or pours a drink to numb anxiety. This kind of response to pain favors meditation practices that feature detachment, peace, bliss, and absolutist thinking as defense mechanisms against anxiety, fear, and anguish.” Yet, our world right now is full of anxiety, fear, and anguish. How do we avoid the temptation to turn away from the painful aspects of our personal and societal lives? How do we turn toward our experience and the harsh realities playing out in our community, nation, and world? How do we find insight and engagement in the midst of chaos and injustice? We will explore these difficult but essential questions on this evening of practice and inquiry. Bring an open mind and a willingness to look at the motivation for practice.
How we can move out of our small-mindedness into a more expansive “Big Mind.”
Mindful awareness is at the core of our meditation practice. When cultivated properly, awareness is joined and supported by other mental factors that arise naturally: clear seeing, clear comprehension, tranquility, acceptance, joy, and eventually non-attachment, compassion, equanimity, and wisdom. We will explore the role of awareness in our practice and look more deeply at this circle of “friends” that accompany awareness.
This evening will stand alone and will also serve as an introduction to the daylong on Saturday, August 29.
This day of practice will be in the style of Sayadaw U Tejaniya, a contemporary Burmese monk, with an open schedule conducive to home practice. It should work well on Zoom.
The Value of Faith, The Value of Doubt
Buddhism is unique among spiritual traditions by putting emphasis on both Faith and Doubt. Both are necessary for a balanced practice that benefits ourselves and others. Too much faith encourages certainty without examination of experience. It can lead to mind states such as “if only I practice a lot more, everything will be fine.” Too much doubt can be paralyzing. “Why do I bother? My practice is going nowhere. Nothing has changed!” Knowing how to balance these two extremes brings us to an authentic practice. This helps us not just in our personal practice, but aids in our interaction in the world which seems to insist on extremes at this present time.