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There is no denying it… loneliness is an epidemic in our world today. Ironically, the more diversions that come our way, i.e. access to entertainment, social media, easy access to shopping — apparently the lonelier we are becoming. Out of loneliness, we create stories about ourselves which are often distorted, which lead to further suffering. How can we address the issue of loneliness effectively? Can loneliness be eliminated in our lives? Should it? What can loneliness teach us about truly connecting with ourselves and as well as establishing meaningful connections with others? A lot to consider!

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The historical Buddha famously told his attendant Ananda that Sangha, the community of practitioners, “is actually the whole of the holy life.” In the Upaddha Sutta (SN 45.2), he explains that this is because “admirable friendship” helps one to follow the Noble
Eightfold Path. In this time of multiple overlapping crises, we may be tempted to come to Sangha for refuge from the sometimes overwhelming worldly winds swirling around us. Is this consistent with following the Eightfold Path? As lay practitioners, when do we step away from the conflicts around us and when do we use the practice to engage with the world? Bring a spirit of inquiry to this evening; there will be plenty of time for discussion of this challenging and rewarding topic.

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Using teachings from Ajahn Chah and the Thai forest tradition elders, we will explore how the mind gets caught and how to develop clarity, equanimity and freedom.

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What does it mean to ‘take refuge’ in the Buddha, Dharma and Sangha, and how might they serve as a refuge for us today?

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Do you find yourself easily bored? Or do you sometimes feel like a boring person?
In daily life, when we’re bored or feel that we are no longer interesting, we’re uncomfortable with our basic state of being. It’s an unsettled feeling, often bringing up thoughts such as “What is my purpose?” or “Why aren’t I doing something important?” Boredom can easily morph into loneliness and the suffering that comes from feeling disconnected from others. We also associate this emotion with restlessness/anxiety and when taken to an extreme, boredom is often blamed for addictive behavior and even violence.
We often find ourselves “bored”while we meditate. Boredom is often internally translated as “I’m not doing this right”, which leads us to compare ourselves to others creating more suffering. It’s an uncomfortable mental state that we rarely investigate. We just want it to go away and get back to enjoying a “good” meditation.
The good news is that boredom can be our gateway into truly understanding ourselves, both in daily life and on the cushion. It can even lead to enhanced creativity! We will discuss how we can transform boredom from restlessness and anxiety, to insight and happiness.

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“Thinking is a good servant but a poor master.”
This short, well-known statement sums up the conflicting potentials inherent in thought. But what does it mean, specifically, in terms of our how we conduct our spiritual practices and live our lives?
Buddhist practice is designed to develop a fundamentally different, more helpful relationship with thinking. This evening will look at the possibilities available to us as practitioner.
We’ll work with a number of familiar situations to explore these themes. In particular, we’ll look at how thinking can turn a simple, straight-forward situation into one that is complex, confusing and problematic…and how work with it.

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We sometimes resort to strategies of planning and controlling as a refuge in times of uncertainty, but changing conditions often render this strategy ineffective at best, or frustrating and disappointing or perhaps even depressing. Our practice teaches us the value of continuous mindfulness, so why not adopt a more reliable strategy: TBA – To Be Aware!! Allowing awareness to connect with the changing nature of present moment experience keeps us from speculating about future outcomes that may never happen and saves us from punishing judgements about what has already happened. We will explore how TBA can help us reduce our dissatisfaction and discontentment and be more present to our life.

Buddhist practice is sometimes considered to be primarily about working with “suffering.” However, happiness, joy and well-being are also integral parts of the path of practice. How might we cultivate and integrate happiness and well-being so that they rightfully take a seat at the practice table?

DHARMA TALK
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GUIDED MEDITATION
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To download this talk, right-click and select ‘save audio as’ or select the 3-dot menu to the right of the speaker icon.

To download this talk, right-click and select ‘save audio as’ or select the 3-dot menu to the right of the speaker icon.