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The Buddha taught that how we frame our questions is equally, and usually, more important then the answer. In other words, the Buddha wasn’t content simply to provide answers to people’s questions. He also wanted to show them how unskillful questions can be recognized through testing, and how skillful questions—conducive to the end of suffering—can be framed and tested in their place. These skills are applicable to our meditation practice as well as in daily life. For example, we might begin to see when we or others are asking a question not for an answer, but to enhance a particular self-identity. If we do not know how to frame our questions skillfully, we can find ourselves mired in an untenable situation of our own making. As Voltaire noted, “Judge a man by his questions rather than his answers.”

The Legend of Mass-Murderer Angulimala … and lessons about negative karma
The redemption of the mass murderer Angulimala, is memorialized in the Pali Canon in Majjhima Nikaya 86. Angulimala’s brutality and his ultimate liberation has long been an inspiring story to Buddhist practitioners. What is not known is the deeper meaning behind the legend and the various interpretations that have come down to us from both Buddhist and Hindu traditions. While the acts committed by Angulimala caused unspeakable suffering for his victims and their families, a question which is often ignored is how did he contend with the karma resulting from all he had done? How was he able to “start over” with a legacy of murder and cruelty? In our own lives, how do we contend with the harm we have caused, both in regards to ourselves and others? How do we “clear” our own karma? How do we respond to others who have harmed us? We will look at this legend from a variety of vantage points and how the legend of Angulimala has many lessons to teach.

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Most of us consider ourselves rational, caring human beings who can be counted on to do the right thing. We rarely consider that this “rationality” is a bundle of views, opinion, experiences and even genetics! Without hesitation, we assume our actions, whether in personal relationships or large political movements, are wise and undertaken for all the right reasons. But are they? In an interesting commentary on the Satipatthana Sutta, clear comprehension in everyday life is addressed through a series of steps that are recommended to come to a rational, helpful solution to any situation. With this guidance we do our best to leave views and judgement behind and ACT with wisdom and compassion for ourselves and all other sentient beings.

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The Atthakavagga: the original seeds that gave rise to Buddhist teachings
“The wise person does not oppose any other person’s doctrine.”  This is one of the reflections from one of the earliest books in the Pali Cannon, the Atthakavagga. Gil Fronsdal states in his introduction to his translation of the Atthakavagga:  “Here we find the Buddhist teachings pared down to their most essential elements, free of the more complex doctrines often associated with Buddhism.” The poems and verses from this small collection reveal a pattern of teachings that are much different — in their directness and simplicity — from the later sutta collections. Verses in the Atthakavagga often have an almost koan-like quality, which often seem open to interpretation. We will discuss the exegesis of the Atthakavagga and our own interpretations of a few of its seemingly “simple” verses.

Talk handout: Dutthatthaka Sutta (.pdf)

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