Reconsidering Sitting Meditation: An Experiment & Exploration

Sitting Insight Meditation is one essential element of a purposeful and intentional life. It is, at its core, about laying the foundation for a rich, full, satisfying life. It points our mind, heart and body towards a conscious and awake relationship with ourselves, with others and the world around us.
Several preconditions must be in place in order for sitting meditation to play these defining and guiding roles. Specifically, we need to develop a combined conceptual and experience model of what we are doing in meditation, how we are doing it and why we are doing it. If this is not present, our sitting meditation will be unfocused and misdirected. More importantly, it will not direct, support and sustain us on the path to a more satisfying life or a practice with the potential of being release from the constant and punishing management and control of the self or ego.
This evening will involve a reconsideration of several fundamental elements of Sitting Insight Meditation. It will include an experiment during the 700 pm hour.

You will need to have a straight back chair available to use during the meditation.

– the kind that would normally be part of a kitchen or dining room set. We will use the sitting experiment during the first hour as part of our exploration of sitting fundamentals during the 800 pm hour.

The subject matter of this evening is appropriate for all stages of practice.

Here is how we grow spiritually: We develop a Conceptual Model of the teachings of the Historical Buddha, their underlying psychology and supporting practice methods; we test that model through trial and error in living so it becomes an Experiential Model; then, we internalize it so it becomes an Intuitive Response.
A pivotal aspect of this growth process is fully integrating the understanding and experience of “Consciousness.” In Buddhist practice, Consciousness is not an idea, abstract theory or philosophical term. It is a concrete and defining experience.
Opening to this experience through specific practice methods is what allows us to access qualities of mind and heart like expansiveness, spaciousness, a deep experience of rest rather than struggle, and a pervasive sense of inter-connectedness.
During this evening, we’ll explore specific elements of the meditation process that lead to these experiences as well as ways to explore the experience of Consciousness in daily life.

Two books that Dennis mentioned are
* In Love with the world: A monk’s journey through the bardos of living and dying by Yongey Mingyur Rinpoche
* Interconnected: Embracing Life in Our Global Society by The Karmapa, Ogyen Trinley Dorje

Zoom Chat

Loving-Kindness (Metta) – Elaborations & Further Guidance from the Historical Buddha

Our usual understanding of Loving-Kindness (Metta) comes from the Historical Buddha’s Karaniya Metta Sutta. In contrast, the most popular and widely used instructions on how to practice Loving-Kindness were not taught by the Historical Buddha. They were developed by others, and adopted as skillful forms of practice, long after his death.
It turns out the Historical Buddha provided elaboration and further guidance on the experience of Loving-Kindness, what it is and how to develop our capacity to experience it in a number of other talks. These are a value source of help in gaining a fuller, deeper, richer understanding of this pivotal quality of heart and the role it can play in our individual lives, in community and in the larger world. This is what we’ll explore Thursday evening.
You are encouraged to read this Karaniya Metta Sutta – The Metta Sutta several times, s l o w l y, as preparation for this evening. It’s well worth the effort. Topic headings have been added to support reading and understanding the sutta.
The subject matter of this evening is appropriate for all stages of practice. All that is necessary is showing up with an open, curious mind.

Mindfulness is the operational centerpiece of good practice, sound problem solving and living well. It supports and enables all the different teachings, methods and psychology of the historical Buddha which are designed to help us live a rich, full, satisfying life.
One way of understanding mindfulness is that it has two interlocking dimensions: One is practical and functional. The other is oriented towards awakening or liberation. As a community practitioner, we can inadvertently slip into the habit of relating to mindfulness, and practice itself, as only functional and practical.
When this happens, mindfulness and practice can become self-restricting and self-limiting. Such an approach can accidently obscure, and potentially cut us off from, spontaneous discovery and the deep, intuitive, healing wisdom of our bodies and hearts. We can become disconnected from the beauty and power inherent in exploring the mystery, and the dilemma, of being human, of being in relationships and of being alive on this planet.
This is the territory we’ll explore on Thursday evening: functional mindfulness; awakening or liberating mindfulness; and the unifying and inspiring experience at the center of practice which is beyond words, language and concepts.
The subject matter of this evening is appropriate for all stages of practice. All that is necessary is showing up with an open, questioning mind.

The book that Dennis references: In Love with the World – By YONGEY MINGYUR RINPOCHE and HELEN TWORKOV

Zoom Chat

It’s good to step back from time to time and try to place our lives in context. This is one way for us to get a clear picture of where we are headed and whether our meditation and spiritual practices are helping us head in that direction.
This talk will focus on two familiar situations we regularly face in meditation, practice and daily life. This examination should be interesting and helpful no matter your level of knowledge or experience.
We’ll also take a hands-on look at two realities that our minds almost always want to treat as theory or philosophy, rather than real life, tangible, useful experiences: Annica (impermanence) and Anatta (no-self.) What are these two experiences as real-life events? What relevance do they have to our relationships and everyday activities? How can they help us live a richer, fuller, deeper, more vivid life? This is what we’ll explore.