Tag Archive for: Dennis Warren

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Sacramento Insight Meditation is celebrating 20 years as a sangha! We have come a long way since the start in 2002 and will be commemorating the anniversary at a special event on December 1, 2022. Our esteemed teachers, Dennis WarrenDiane WildeRich Howard, and special guest, John Travis, will be there in person to share memories of their involvement in SIM. Kamala Masters and Steve Armstrong will also be joining us via Zoom. The meditation portion of the evening will be shortened a bit to have time for cake and tea afterwards. This will also be an opportunity to socialize with one another.

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Buddhist practice is based on the idea of “directly” exploring experiences and events that come into our awareness. What does “directly” experiencing or “direct experience” really mean? How does it relate to thinking and conceptualizing? Is it different, and in what way, from the experience of ideas? The answers to these questions influence and shape our understanding of, and our ability to work with, all of the teachings and methods in practice. This will be the focus of our discussion this evening.
This subject is appropriate for all stages of practice. You can attend in person or by ZOOM. Dennis will be presenting in person and encourages you to be there in person as well.

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“Acceptance” is a quality of mind and a continuing relationship with experience that is a pre-condition for genuine inclusion, forgiveness, conflict resolution and healing. It plays an even more foundational role as a basic element underlying the psychology, teachings and methods of Buddhist practice.
During this evening we’ll explore the definition and meaning of Acceptance from a practice perspective. What does Acceptance look like in action as part of the method or process of meditation? And transitioning meditative awareness into daily life? How does Acceptance change the fundamental dynamics of mindfulness? How does it empower us to see more clearly and make better choice and decisions? We’ll work with a number of familiar situations to explore these themes.
The subject matter of this evening is appropriate for all stages of practice.

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“Thinking is a good servant but a poor master.”
This short, well-known statement sums up the conflicting potentials inherent in thought. But what does it mean, specifically, in terms of our how we conduct our spiritual practices and live our lives?
Buddhist practice is designed to develop a fundamentally different, more helpful relationship with thinking. This evening will look at the possibilities available to us as practitioner.
We’ll work with a number of familiar situations to explore these themes. In particular, we’ll look at how thinking can turn a simple, straight-forward situation into one that is complex, confusing and problematic…and how work with it.

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The Historical Buddha explicitly described the three trainings of the Eight-Fold Path as “the Middle Way.” At first glance, this description seems to provide a clear and tangible guide to evaluating elements of practice: What practice represents the middle point between extremes?

Is this what is meant by this teaching? Is it that simple? What standard would we use to make this seemly straight-forward evaluation? Or is there something more? How does the notion of “the Middle Way” fit into the Buddha’s finely woven net of teachings, psychology, methods and values.

During this evening we’ll examine the historical factors that led to this teaching. The context in which it was first introduced. And practical and powerful applications which provide a more expansive basis for understanding the role of the Middle Way in practice and life. The subject matter of this evening is appropriate for all stages of practice.

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Deciding what is the “Right” or skillful thing to do can be confusing when we are suffering. On one hand, the modern interpretation of the Historical Buddha’s teachings seems to offer an endless number of potential methods and solutions. On the other, what method or approach is actually effective in a particular situation can be elusive. The Buddha’s teachings on Right Understanding describe a straight forward, practical and helpful model for working with confusion, struggle and suffering. These teachings become a powerful set of tools for living, problem solving and growth when they are combined with the teachings on Right Intention and Right Effort. Together, they provide short term strategies for working with the immediate, real-time challenges in our lives; as well as strategies for pointing the mind, body and heart into long term satisfaction and peace.
The subject matter of this evening is appropriate for all levels of practice.

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There are an endless number of on-line podcasts, events, retreats, magazine articles, websites, books, YouTube videos and personal services describing themselves as involving “Mindfulness” or being “Mindfulness-Based.” Popularized Mindfulness, Mindfulness-Based programs and Buddhist Mindfulness are not the same things.

This evening will explore some of the important commonalities and differences to help us evaluate available practice options and to be clear about what we are doing in our own individual practices.

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Buddhist practice has a unique approach to problem solving and healing. The teachings, methods and underlying psychology dismantle the confusing, and sometimes overwhelming, emotional energy of difficult reactive patterns and our attachment to a biographical narrative that identifies us as damaged. This approach focuses on how we relate to the narrative, not the biographical details of the narrative.

This evening will explore two practical questions:

  • What is the Buddhist approach to problem solving and healing?
  • What role does our individual biographical narratives play in this process?

The subject matter of this evening is appropriate for all stages of practice. 

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“Beginner’s Mind” is a wonderful quality of mind. It has the potential to significantly improve our practice of meditation and the quality of our mindfulness and experience in daily life. Despite the widespread (and often confusing) coverage it receives in Buddhist, business, athletic, therapeutic and pop culture publications, it is something that remains elusive for many of us.
This evening will explore the following practical questions:

  • What is Beginner’s Mind, really?
  • Why is it considered so valuable?
  • Why does it seem elusive?
  • How do we establish it in meditation practice? And in daily life?

The subject matter of this evening is appropriate for all stages of practice.

The Historical Buddha’s Guidance on Establishing Mindfulness In Meditation

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The Historical Buddha’s formula for being skillful in meditation starts with “establishing Mindfulness” as a foundational element. This guidance points to the fact that the kind of Mindfulness needed in meditation does not just happen or appear by itself. It is something that needs to be intentionally established, monitored and sustained every time we meditate in order for our meditation practices to be skillful.
During this evening we’ll take a hands-on-look at: What does it mean to “establish Mindfulness” in our meditation practices? What does one do to establish Mindfulness? How do we know if it has been established? If established, how is it sustained?
These are basic, practical, experiential questions that provide a framework for helping us evaluate the soundness and quality of our meditation practice.