Exploring Attachment and Its’ Consequences – Part II
This evening with be the second in an exploration of the Buddhist element of Attachment and its consequences. In particular, we will look at the nature of “positive” attachment which is an important part of practice development; and how positive attachment, which begins as a healthy aspiration, can become problematic and counter-productive. It would be helpful if you could revisit the first evening’s on-line audio exploration on this topic (click here) presented April 27.
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Day-long Retreat on the theme: Attention & Mindful – An Exploration
Mindfulness is sometimes described as non-judgmental “bare” attention. As helpful as this general description may be, it tends to cloud the fact that there is a significant difference between attention and mindfulness. They play separate and distinct roles in practice. And, most importantly, it gives no hint of the reality that attention and mindfulness are both purposeful in Buddhist practice. In a period of time when both of these terms are been uncoupled from their historical Buddhist meanings, what do they mean for each of us as 21st century, urban practitioners?
This will be a day of practice, reflection, experimentation and investigation:
What is the functional difference between attention and mindfulness?
What are we supposed to be paying attention to and being mindful of?
What does it mean that attention and mindfulness are purposeful in Buddhist practice?
What is the relationship between the answers to these questions and the underlying psychology of the historical Buddha?
If you would like to download this talk, please right click and select “save as” here.
If you would like to download this talk, please right click and select “save as” here.
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All of us have some understanding of the Buddhist element of Attachment. This evening with SIM Founding Teacher Dennis Warren will involve a practical and in-depth exploration of Attachment; its role in Buddhist psychology; its place in the Buddhist description of causation; the phenomenon of “positive” attachment; and Attachment’s consequences, both intentional and unanticipated.
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For many of us, commitment to justice and ethics leads us to engage in action in the real world. But our practice of meditative awareness calls us to “be” not just “do.” Are these impulses opposed to each other? Or are they mutually supportive? How can we sustain our engagement and connect our mindfulness to the suffering all around (and within!) us? Let’s explore the implications of bringing our practice into every day life.
If you would like to download this talk, please right click and select “save as” here.
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The original definition of Mindfulness contains the element of “remembering.” What does this mean? And why is it important? What are we “forgetting?” What are we trying to “remember?” Does it mean remembering to engage in “moment-to-moment non-judgmental awareness”? As difficult as it is to maintain such a state of mind, is that it? Is that all? Or is there more? Or is there much more?
Understanding these questions, and their answers, in the context of the historical Buddha’s teachings, is important to practicing well and developing a progressively maturing practice. Reflect on these questions and come prepared with your questions to supplement the talk and discussion.
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It seems appropriate to discuss god and its compatibility — or not — with the holiest seasons in the Judeo-Christian calendar approaching in April. In the West, there is a widespread assumption that you can’t be a Buddhist and believe in a supreme being.
At prison, inmates — especially people who are new to the practice —frequently ask about Buddhism and its teachings on god. Underlying this question is a concern about being cajoled to “convert to Buddhism.” (As I have stated numerous times to inmates, the only conversion is the desire to investigate your own mind.) At SIM as well, practitioners often embrace the Buddha’s path and simultaneously maintain a strong allegiance to a belief system which defines “God” as the supreme being. Tonight we will discuss the “gods” that were an important component of the Buddha’s culture, as well as the Buddha’s teachings on god. For many westerners, reconciling a belief in god while following the Buddha’s path of alleviating suffering can cause confusion. For others there is no problem at all, with a comfortable marrying of both.
Should make for a lively discussion!
If you would like to download this talk, please right click and select “save as” here.
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Revisiting the Meaning, Benefits & Risks of Suffering
We talk so much about “suffering” in Buddhist practice, we sometimes lost touch with the original meaning of suffering found in the historical Buddha’s teaching. Instead, we turn we slide into a western psychological meaning. And we also lose touch with the tangible benefits and the clear risks or dangers of suffering.
This evening with SIM Founding Teacher, Dennis Warren, will explore the meaning, benefits and risks of suffering from a Buddhist perspective. It will extend a number of the principles outlined in Dennis’s talk on February 16th. You may want to review that talk as a way of preparing for this topic.
If you would like to download this talk, please right click and select “save as” here.
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The aim of the historical Buddha’s teachings is nothing less than a transformation of how we understand ourselves and our experience; how we relate to each other; and how we engage the world around us. He provided us with a substantial system of practices supported by a dynamic psychology to move toward these goals. These practices and psychology are equally applicable to transformation in the inner sense, as well as the outer sense. What we do and say in the world is a reflection of our inner landscape.
This evening will explore the intersection between inner and outer transformation, and how the practices and psychology handed down to us by the Historical Buddha are essential in dealing with the turbulence, chaos and change taking place in our country. That change is broad and deep – socially, culturally, racially and politically. In this context, we’ll look at the role and obligations of those in spiritual communities, both individually and collectively, in making decisions about government initiated or sanctioned harming and violence.