In the Buddha’s Words: Introducing Our New Theme

As our practice matures, we may be moved to explore the suttas (discourses of the Buddha) on our own, without interpretation from someone else. After all, our tradition emphasizes direct experience. Yet it may seem difficult to know where to start. There is some repetition, both within a sutta and in thematic material repeated in various suttas. Some translations may have archaic language. The suttas are not in chronological order. And it may be difficult to find a sutta to answer a particular question arising in our practice or daily life.

For over 10 years, practitioners, including many at SIM, have found access to the suttas using a book called “In the Buddha’s Words: An Anthology of Discourses from the Pali Canon” edited and introduced by Bhikkhu Bodhi (Wisdom Publications, 2005). In addition to presenting suttas edited to be more readable, Bhikkhu Bodhi organizes the material by theme and offers an excellent introduction to each section.

Dennis, Diane, and Rich have chosen this book as the theme for at least the next 6 months of presentations at SIM. Join us this evening as we begin the exploration of this helpful, wide-ranging text.

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Talk Handout: 20170615-BuddhasWords.pdf

If you are interested in purchasing a paperback copy of “In the Buddha’s Words.” complete the form below to contact Rich Howard. The book cost will be $11.37.

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Part 1 of 3 in a series.

How often have we said to ourselves, “If I could only be ME!  If I didn’t have to play a social roll, pretend I am someone I am not, and could be authentic — my life would be so much easier!“ Too often we create endless identities which hide the authentic person we feel inside.

Yet, we continue to conform, continue to hide the depths of our true feelings, and too frequently are unable to experience — both in ourselves as well as externally— the freedom of being “real.”

In this three part series, we will look at what it really means to be authentic, both to ourselves and in the society which we live. We will discuss what authenticity means, and the steps — often challenging— that we need to take to allow ourselves to be truly seen, both internally and externally.  The first in this series will investigate what we mean by “becoming authentic”. The second in this series will address bringing authenticity into the world… especially at this time when it is so needed.  The third in this series will be a community conversation of our own experience with the topic.

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Here is a home practice that was given out after the talk:

  • During a meditation, ask the question, “Who Am I?” As your mind slips away, keep coming back to this question.
  • What have you discovered about the small self in meditation and in your daily life? Be specific.
  •  When have you had the experience of authenticity in meditation and daily life? What took place?
  • How honest are you with yourself during meditation?

Exploring Attachment and Its’ Consequences – Part II

This evening with be the second in an exploration of the Buddhist element of Attachment and its consequences. In particular, we will look at the nature of “positive” attachment which is an important part of practice development; and how positive attachment, which begins as a healthy aspiration, can become problematic and counter-productive. It would be helpful if you could revisit the first evening’s on-line audio exploration on this topic (click here) presented April 27.

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Day-long Retreat on the theme: Attention & Mindful – An Exploration

Mindfulness is sometimes described as non-judgmental “bare” attention. As helpful as this general description may be, it tends to cloud the fact that there is a significant difference between attention and mindfulness. They play separate and distinct roles in practice. And, most importantly, it gives no hint of the reality that attention and mindfulness are both purposeful in Buddhist practice. In a period of time when both of these terms are been uncoupled from their historical Buddhist meanings, what do they mean for each of us as 21st century, urban practitioners?

This will be a day of practice, reflection, experimentation and investigation:

  • What is the functional difference between attention and mindfulness?
  • What are we supposed to be paying attention to and being mindful of?
  • What does it mean that attention and mindfulness are purposeful in Buddhist practice?

What is the relationship between the answers to these questions and the underlying psychology of the historical Buddha?

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Exploring Attachment and Its Consequences

All of us have some understanding of the Buddhist element of Attachment. This evening with SIM Founding Teacher Dennis Warren will involve a practical and in-depth exploration of Attachment; its role in Buddhist psychology; its place in the Buddhist description of causation; the phenomenon of “positive” attachment; and Attachment’s consequences, both intentional and unanticipated.

Talk handout: Foundational Qualities of Mind (PDF)

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To listen to Part 2 of the series, click here.

 

Engaged and Aware: Finding a Balance

For many of us, commitment to justice and ethics leads us to engage in action in the real world. But our practice of meditative awareness calls us to “be” not just “do.” Are these impulses opposed to each other? Or are they mutually supportive? How can we sustain our engagement and connect our mindfulness to the suffering all around (and within!) us? Let’s explore the implications of bringing our practice into every day life.

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Forgetting and Remembering

The original definition of Mindfulness contains the element of “remembering.” What does this mean? And why is it important? What are we “forgetting?” What are we trying to “remember?” Does it mean remembering to engage in “moment-to-moment non-judgmental awareness”? As difficult as it is to maintain such a state of mind, is that it? Is that all? Or is there more? Or is there much more?
Understanding these questions, and their answers, in the context of the historical Buddha’s teachings, is important to practicing well and developing a progressively maturing practice. Reflect on these questions and come prepared with your questions to supplement the talk and discussion.

To view the handout for this talk, click here.

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It seems appropriate to discuss god and its compatibility — or not — with the holiest seasons in the Judeo-Christian calendar approaching in April. In the West, there is a widespread assumption that you can’t be a Buddhist and believe in a supreme being.
At prison, inmates — especially people who are new to the practice —frequently ask about Buddhism and its teachings on god. Underlying this question is a concern about being cajoled to “convert to Buddhism.” (As I have stated numerous times to inmates, the only conversion is the desire to investigate your own mind.) At SIM as well, practitioners often embrace the Buddha’s path and simultaneously maintain a strong allegiance to a belief system which defines “God” as the supreme being. Tonight we will discuss the “gods” that were an important component of the Buddha’s culture, as well as the Buddha’s teachings on god. For many westerners, reconciling a belief in god while following the Buddha’s path of alleviating suffering can cause confusion. For others there is no problem at all, with a comfortable marrying of both.
Should make for a lively discussion!

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Revisiting the Meaning, Benefits & Risks of Suffering

We talk so much about “suffering” in Buddhist practice, we sometimes lost touch with the original meaning of suffering found in the historical Buddha’s teaching. Instead, we turn we slide into a western psychological meaning. And we also lose touch with the tangible benefits and the clear risks or dangers of suffering.
This evening with SIM Founding Teacher, Dennis Warren, will explore the meaning, benefits and risks of suffering from a Buddhist perspective. It will extend a number of the principles outlined in Dennis’s talk on February 16th. You may want to review that talk as a way of preparing for this topic.

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The Three Pillars of the Dharma

The practices of generosity, harmonious living, and the cultivation of wisdom comprise the fullness of the Buddha’s teaching.

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