Entering the Stream to Awakening, Dealing with Doubt

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This is second in a series on “Entering the Stream” of Awakening. To listen to Diane’s initial talks on this subject, follow these links: Entering the Stream and Not clinging to Self-identity.

Yogis who are sincere in their practice, and desire to alleviate suffering are said to be on the precipice of “Entering the Stream”. A Stream-Enterer, known as a Sotapanna in Pali, the ancient language of the Buddha, is a practitioner who is well on the path to “awakening”, which means cutting through and eliminating the fetters that cause suffering. The first fetter is understanding the delusion of self-identity, the belief that each of us is a separate entity unto ourselves. The second fetter to be uprooted is doubt. Tonight we will briefly discuss self-identity, which will be the topic of the Feb. 23rd daylong and examine in more detail, the second “fetter” of doubt. Doubt is traditionally seen as having two aspects: skillful doubt, which prods us into deeper experiential investigation of the path, and unskillful doubt, which is a dead-end, leading to confusion and unhappiness. We will discuss the characteristics of both types of doubt and how skillful doubt is an aid in navigating the difficulties we often encounter in our own practice. Unskillful doubt is abandoned as we Enter the Stream.

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Not clinging to Self-identity is the first “marker” on the path to liberation — and could be divided into both exterior and interior ‘processes’. Our exterior self-identity fixates on how we need to be seen by acquaintances and strangers with our predefined narrative. We want our “specialness” to be recognized. Our interior self-identity is a confusing contrivance which is constantly changing, re-evaluating and re-constructing itself. In fact, our mutating interior self-identity causes even more suffering than the outward modality in which we face the world. In contemporary terms, working with self-identity might be defined as, learning how to not take ourselves so seriously. At our daylong we will learn from traditional Buddhist teachings, as well as contemporary teachers, how to start releasing this bag of tricks that ultimately makes no sense at all. We may even begin to see the truth that clinging to self-identity is ultimately the source of our suffering… and begin to let go.

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Buddhist practice offers those who yearn for “awakening” a map of sorts. “Entering the Stream” or “Stream Enterer” is the first location on this map leading towards complete liberation. Tonight we will discuss the characteristics of a Stream Enterer and what needs to take place in order to realize the liberating qualities of being firmly on the path.
According to the teachings, entering the path of liberation means we should ultimately rely on our own direct experiential knowledge. The Buddha put himself practiced this way. Yet, even the most gratifying experiences can be dangerous if we become attached to them. What “goes beyond all views” probably defines the experience of liberation when we are no longer clinging to experience of any kind—including book-learning, rites or rituals, or sophisticated techniques. Ironically, due to its simplicity and elegance, it can often appear difficult, even though signposts on how to proceed are evident everywhere — if we pay attention. Stream Enterers, according to the teachings, are now firmly on the path to liberation. It is impossible to go back once this state is realized.


Near the 5 minute 35 second time marker, Diane mentions two interesting books she’s read:

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Investigation Leading to Liberating Insight – A Practical Model For Working With Restlessness, Worry and Anxiety
How can Restless, Worry & Anxiety be investigated in a way that leads to liberating insight? This is one of the fundamental skills of a good practice. This evening will be devoted to examining a practical, experiential and hands-on model of working with these obstacles and challenges to mindfulness and practice.
While these states of mind can appear in different areas in our practice and our life, they usually acts as an undermining factor in our confidence, decision making and behavior. What are the related experiences of Restless, Worry and Anxiety? What are their experiential origin? What causes them to be present? What causes them to diminish and no longer be present? What can we do to work with them skillfully while they present?
As preparation for this evening, reflect on how Restless, Worry and Anxiety has influenced your experience and decision making in the last year. Come prepared with questions you have regarding your experiences.

There are two audio files. Here’s the dharma talk:

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And here’s a guided meditation:

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Buddhists on the path to liberation practice meditation to train the mind in mindfulness and samādhi. The Pāli word, samādhi, although often translated as ‘concentration,’ is better rendered into English as ‘unification.’ While concentration is an essential skill, the Buddhist practitioner cannot produce a state of samādhi through concentration alone. This is because the self needs to get out of the way. Rather, the Buddha teaches that samādhi arises naturally when the supporting conditions – all positive mind states – are in place. Joy is one of these positive mind states.

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The vision of Sacramento Insight Meditation recognizes that “development of insight meditation and meditative awareness leads to a life of clarity, balance, and peace expressed in the forms of generosity, wisdom, compassion, and ethical conduct.” As we look forward to a new year, let’s explore our own intentions around developing our practice and how that might be expressed in action. Let’s also discuss how SIM might support individual and community well being in 2019.
The full statement of SIM’s Mission, Vision, and Means may be found at https://sactoinsight.org/about-us/. You may want to review these statements to prepare for this discussion.

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Investigation Leading to Liberating Insight – A Practical Model For Working With Doubt
How can doubt based experiences be investigated in a way that leads to liberating insight? This is one of the fundamental skills of a good practice. This evening will be devoted to examining a practical, experiential and hands-on model of working with doubt.
While doubt can appear in many different places in our practice and our life, it usually acts as an undermining factor in our confidence, decision making and behavior. What is doubt? What is its experiential origin? What causes it to be present? What causes it to diminish and no longer be present? What can we do to work with it skillfully while it is present? A helpful handout of the model will be used as the outline for the evening.
As preparation for this evening, reflect on how doubt has influenced your experience and decision making in the last year, and come prepared with questions you have regarding your experiences.

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The Buddha taught that how we frame our questions is equally, and usually, more important then the answer. In other words, the Buddha wasn’t content simply to provide answers to people’s questions. He also wanted to show them how unskillful questions can be recognized through testing, and how skillful questions—conducive to the end of suffering—can be framed and tested in their place. These skills are applicable to our meditation practice as well as in daily life. For example, we might begin to see when we or others are asking a question not for an answer, but to enhance a particular self-identity. If we do not know how to frame our questions skillfully, we can find ourselves mired in an untenable situation of our own making. As Voltaire noted, “Judge a man by his questions rather than his answers.”

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Wise speech – refraining from false speech, malicious or divisive speech, harsh speech and idle speech – is one of the “folds” of the eightfold path toward awakening. For may of us, talking on the phone with consumer service folks – an internet provider or bank, a government agency, or a host of others – can challenge our intention to speak kindly and wisely. What is this all about? And how can we use these frequent, ordinary interactions to hone our awareness and our ethical practice? Join Laura Rosenthal for a talk and group conversation on the topic “Talking on the Toll-free Line“.

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Can dharma practice heal psychological wounding? Or can psychotherapy help us grow in ways that may not possible with the dharma alone? This talk will look at dharma and psychotherapy as two separate but complementary practices in the service of liberation.