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Google “mindfulness” and you’ll find this definition (from Psychology Today): “Mindfulness is a state of active, open attention to the present.” On the other hand, Burmese monk and meditation teacher Sayadaw U Tejaniya titled one of his books “Awareness Alone is Not Enough.” What else is needed? Won’t it be complicated? With all the approaches to mindfulness floating around, it may be a challenge to know how to practice a simple yet effective form of awareness that leads to insight and eventually freedom. With reminders from Sayadaw’s two most recent books, “Collecting Gold Dust” and “Relax and Be Aware” as well as his classics, we will look at the wider context of Awareness/Mindfulness/Attention: how it might differ from some of the popular notions, how it fits in the Noble Eightfold Path, and how it supports our search for freedom. This evening will be a good preparation for the retreat on February 29*.


* The daylong retreat on February 29 was themed “Awareness Practice and Inquiry”. Although the retreat talks were not recorded, here are a couple of related handouts that Rich Howard wanted to share with this post.

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Do you lie? Yes you do. Research shows we all lie on a daily basis… often many times a day! Yet, truthfulness, and the avoidance of falsehood is emphasized over and over again in the Buddha’s teachings. Truthfulness is the first factor of Right Speech with specific guidelines on how to evaluate when, and how, to speak truthfully. Speaking truthfully is also the fourth of the Five Training Precepts, which are the basic virtues to be cultivated on our path to ease and happiness. Yet, we lie so frequently and for such a variety of reasons, that lying becomes an acceptable “necessity.” We maintain that we have plausible reasoning for our lies. Did the Buddha mean we must always be truthful? Let’s find out!

What Does It Mean To Cross The River of Suffering

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The Historical Buddha used the image of our making our way across “the River of Suffering,” then leaving the boat we arrived in at the water’s edge, once we are safely on “the other shore.” What does it mean to “cross the river of suffering?” and to reach “the other shore?” Was the Buddha implying that it is our fate to continuously suffer until we have crossed the River?

This evening will examination the Buddha’s guidance for community level practitioners – non-monastics – about the pleasures of community life and practice in the context of the responsibilities and obligations of community life.
This guidance clearly points to the idea that the teachings are designed to support and create ease in our life, not to foster a sense of struggle, and an over-emphasis & self-indulgence, on suffering that may be present. This guidance, for those living full community lives, is a necessary and important element in creating a balanced practice, and a satisfying & happy life.

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The Five Reflections: The Adult Facts of Life

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The Five Reflections are that we are subject (1) to aging, (2) to illness, and (3) to death; (4) that we will be separated from all that is dear to us; and (5) that we are responsible for our own actions and destiny. Many Buddhists throughout the world take these as a daily practice, a reminder that everything is impermanent and that loss is never far away. The historical Buddha recommended reflecting often on these facts “whether one is a woman or a man, lay or ordained.” On this evening of reflection and discussion, we will examine each of these “adult facts of life” and explore our relationship to them.

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With the start of a new decade, there is real value in looking at what we can reasonably expect from our individual practices as community level practitioners? What tests or standards did the historical Buddha recommend for assessing how we have done in the last decade, and what we may achieve in the new decade?
This evening will involve an examination of the historical context the lead to the Buddha’s approaches to psychological, emotional and spiritual development. It will also involve an investigation of guidelines for creating a sound practice and assessing it impact in our lives.
The discussion this evening will build on a number of themes explored in Dennis’ presentation on December 19 “Craving and Clinging – Stepping Stones on The Path of Both Suffering & Awakening.” You can listen to the December 19th talk that’s posted to our audio dharma library (click here).

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Dana is one of the core practices of our Insight/Vipassana tradition, and it is fraught with potential baggage. On this evening, we will examine dana and related concepts (giving, generosity, renunciation), its place on various Buddhist lists, and how it might fit into our contemporary practice. Rich will include some of the classical stories of dana from the Pali Canon and invite discussion of how this practice, which like many Buddhist practices runs “against the stream” of current American culture, has been working for you.

Craving and Clinging (Attachment) – Stepping Stones on The Path of Both Suffering and Awakening

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The historical Buddha taught that the primary cause of suffering is “Craving.” But a careful examination of his nuanced and interconnected teachings reveals that this basic, and apparently simple, teaching is really about a chain of reactions that lead to suffering. Why did the Buddha designate craving as the second Noble Truth, the origin of suffering? This seems like a surprising simple question, but isn’t?
This evening will involve an examination of the historical parameters defining “craving” and its role in the chain-reaction of suffering. We’ll explore the differences between craving and “clinging”? Should these two experiences be understood as separate and independent experiences? Are they related experiences on a continuum of experience that leads to suffering? Or does craving morph into clinging?
Why being able to feel the difference between craving and clinging – the moment of discernment that sets the conditions for everything that follows and what may be possible – is the key to both managing and being liberated from suffering.
Dennis discusses a new 2020 SIM course entitled “Living and Practicing on the Other Side of Suffering” that is directly related to these questions and their answers.

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This talk explores the nature of mind and will look at the Buddha’s instructions in the Third Establishment of Mindfulness in the Satipatthana Sutta.

The Satipatthana Sutta is one of the most revered teachings in the Pali Canon and forms the Buddha’s single most comprehensive set of instructions for Vipassana Meditation. In the 3rd section of this discourse, Mindfulness of Mind, the Buddha describes simple but extremely powerful & liberating ways to bring awareness to the mind in meditation. This talk explores our direct experience of the mind as process, as well as offering reflections for the practical application of the Buddha’s instructions in this core teaching.


Additionally, here is a link to a similar Mindfulness of Mind talk that Greg Scharf gave last year at Spirit Rock (during a month-long intensive meditation retreat).

When the Mind is Clear, the Heart is Benevolent

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